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- Essay Name : 952.txt
- Uploader : edgar roca
- Email Address : e.roca@ix.netcom.com
- Language : english
- Subject : Politics
- Title : Future involvement in Foreign Affairs
- Grade : 90 on a 100 pt. scale
- School System : 4 year division 1 university
- Country : usa
- Author Comments : good long paper, has works cited, and works cited summary
- Teacher Comments :
- Date : 11/12/96
- Site found at : dat family tree relative
- --------------------------------------------------------------
- Future Involvement in Foreign Affairs
-
- Since the United States is one of the last remaining super powers of the world, we
- have the obligation to maintain and support good relations with the smaller and weaker
- nations throughout the world. We should take full advantage of this authority in several
- different ways. First the U.S. must focus on investing and trading with those nations who
- have yet to become economic powers; second, we must implement a consistent foreign
- policy towards the Middle Eastern nations: third, the United States needs to respect the
- attempts and results of the democratization and religious revivals in the Middle East and
- Latin America, while taking a passive role in letting the a Western type of democracy take
- its course: and forth, the U.S. must ease and downplay its conflict with those civilizations
- who dislike the "Western people" and their way of life.
- Obviously, foreign investment is necessary for the future of developing other
- nations as well as our own. There must be an emphasis on foreign investment and trade,
- otherwise the third world nations will continue to fall behind economically, technologically,
- and domestically, which could lead to an economic downfall for the U.S. as well. The
- question then arises as to what the United States must do in order to have large trade
- agreements with other countries other than Japan and Mexico. In order for the U.S. to
- play a more active role in the economic and political development of many of these
- developing nations, it must first accept a different philosophy than its current one. First, it
- is imperative for the United States to play a similar role in Latin America to the one Japan
- has played with many of the developing nations in East Asia. The U.S. neighbors Latin
- America, and if it wants to play the role of big brother, it must accept the responsibility.
- Japan has invested, traded, and been a guide for many of it's neighboring countries in East
- Asia, making them grow politically and economically while also profiting economically
- itself (Japan Remains 1996). The U.S. must realize that the economies of Latin American
- Nations will play an important part in the future of our own economy, and that it must
- begin to lead, invest, and aid not just Mexico, but countries such as Peru, Argentina,
- Bolivia, and Columbia into the twenty first century. The mainstay in American foreign
- policy has always been to promote and instill democracy. However, in order to do this in a
- foreign nation, the U.S. must be able to first establish a viable economic relationship and
- system within the desired nations. We should not expect or want a nation to switch from a
- total authoritarian government to a market economy; doing so would be a disaster. The
- former Soviet Union is a notable example of this philosophy. Instead, the U.S. has to be
- willing to allow developing to nations invest in U.S. markets before we invest in theirs. In
- return, a viable export / import system will be established. But it is essential that the
- economy of the developing nation be monitored and run by its own government, and the
- United States should only be there for advising purposes. When a reasonable system has
- finally been achieved, then--not right away--a more American, laissez - faire type of
- economic network will be allowed to grow. If
- The greatest challenge the United States faces is implementing a foreign policy that
- is consistent throughout the Middle East. Islamic nations aren't likely to be responsive to
- ideas such as human rights, and democracy. These nations will never be responsive to
- western ideas when the United States continues to levy sanctions against them. The U.S.
- is lucky that it has an ally in Saudi Arabia and Israel, allowing them to implement many of
- these foreign policy agendas against the other Middle Eastern countries, without having to
- face serious economic consequences in the oil and gas industry. Oddly enough though,
- Saudi Arabia is probably as much against western ideologies as any nation in the Middle
- East. Women do not have equal rights, torture is frequent, there is no separation between
- church and state, and Saudi Arabia is extremely far from developing any sort of democracy
- (Miller 58). Now, when the U.S. promotes democracy and human rights, why does it
- support one country and condemn the next? Throughout the Cold War, American foreign
- policy would give aid to any nation opposing communism. So during that time the U.S.
- developed a "you're either with us or against us" type of policy. With that type of policy,
- many of the Middle Eastern countries became so called enemies with the U.S., which has
- led to unrest and hatred of western democracies. In this time of global economics, the
- United States cannot pick and choose which countries to invest in. In order for the U.S. to
- defeat the challenges it faces in the Middle East, it must start by supporting the entire
- Middle East. Israel and Saudi Arabia may be the most attractive offers, but Syria and even
- Iran have vast resources that will be very valuable to our economy in the future.
- Next, the United States must respond to the problems of democratization and
- religious revival in the Middle East and Latin America. In the Middle East, there seems to
- be the notion that attempts at democratization would lead to the downfall of minority
- rights. As Judith Miller pointed out, "The promotion of free elections immediately is likely
- to lead to the triumph of Islamic groups that have no commitment to democracy in any
- recognizable or meaningful form" (Miller 59). What the United States must do is establish
- a representational or parliamentary process that recognizes all forms of political action.
- Simply promoting free elections would lead to a backlash in democratization efforts. The
- fear is in the idea of one group outlawing another. A democracy might be based on
- majoritarian rule; but all groups, whether they be Islamic fundamentalist or even Christian,
- must be able to participate in the political process. Similarly, the United States must show
- complete support for the democratic process in Latin America. When Salvador Allende
- was elected President of Chile, the West feared the thought of a complete Marxist
- government (Rosenberg 28). What needs to be respected is not the political ideology of
- one group or country, but rather its democratic process. " Because democracy neither
- forms countries nor strengthens them initially, a multiparty system is best suited to nations
- that already have a established bureaucracy and a middle class which pays income tax and
- where the main issues of property, and power-sharing have been resolved, leaving two
- politicians, or parties to argue about the budgets, and letting the tax payers decide who
- should come to power" (Kaplan E9).
- A problem then arises as to the issue of Islamic and Christian revivalism. How the
- United States deals with this problem is crucial in maintaining its leadership and future
- economic entity's in both regions. The revival of Islam in the Middle East is a reaction to
- Western encroachment during and after the Cold War. Traditionalists believe that by
- opening up to Western culture they are losing their true faith in Islam. The first step in
- solving this problem might be to recognize that Muslim nations do not embrace every
- aspect of liberalism. If the United States can establish itself as a legitimate foreign investor
- and/or trading partner, rejection of Western philosophies will soon begin to diminish. The
- U.S. should still stand strong in its fight to combat terrorism and radical militant groups,
- but must also stop showing favoritism in the region (i.e. Saudi Arabia). The democratic
- process can work, but it needs to show the nations of the Middle East that it can be
- reconciled with religious revival. This is done by allowing groups, majority or minority, the
- chance to reap in the rewards of democracy.
- Can religious revival be intertwined with economic development or democracy in
- Latin America? The case of Brazil gives us good evidence as to whether it can or cannot.
- "The theory of liberation grew out of the militant priests' direct involvement with the
- working poor, both urban and rural" (Haynes 100). In Brazil, the poor have always been
- embraced by the church. Priests have worked to show that the church is taking an active
- role in the impoverished lives of that country. The idea began to spread through out the
- slums and the pueblos, and the poor were soon being encouraged to participate in some
- sort of political movement, no matter how minor or trivial it seemed. This was the first
- evidence of a nation undergoing a religious revival and taking steps toward development
- and democracy. It has been proven that participation in a regime allows for a greater wealth
- of resources economically and politically, while encouraging development. But, if we try
- to impose our will by force or intimidation, there will be few willing volunteers to follow
- and join such a movement. Again, the United States needs to respect the efforts of
- religious revival because it is returning Christianity or Islam to its roots just as the U.S. is
- trying to establish democracy to its most basic fundamental aspect in many of these
- developing nations. The U.S. must allow democracy, in whatever form it takes, to grow.
- This means concentrating on being empathetic and tolerant to the political and economic
- developments that might occur during this time of change, rather than taking forceful
- actions that many believe is necessary. The role the United States took when communism
- was being defeated in Eastern Europe and the Western way of life was being pushed to the
- forefront is the same approach it needs to take with most of these developing nations.
- Since the United States is at it's peak of power in relation to other civilizations, and
- Western military power is unrivaled, the U.S. must attempt redefine it image in the non-
- Western part of the world. "The United States dominates the international political,
- security, and economic institutions with Western countries such as Britain, Germany, and
- France. All of these countries maintain extraordinarily close relations with each other,
- excluding the lesser and largely non-Western countries. Decisions made at the United
- Nations Security Council or in the International Monetary Fund that reflect the interest of
- the United States and its Western allies are presented to the world as reflecting the desires
- of the world community" (Huntington 39). This type of selfish global policy can not be
- tolerated if the United States wishes to be the leader in binding a "World Community."
- The non-westerners view this global decision making in such a way such in effect makes
- "the West look as if it is using its international institutions, military power, and economic
- resources to run the world in ways that will maintain Western predominance, protect
- Western interest and promote Western political and economic values" (Huntington 40).
- These views do have merit to them nonetheless, because the United States does use it
- worldly powers to influence these international councils in situations when the so called
- anti-American countries are involved. Just because one nations civilization and culture are
- totally different from that of the Western nations, the US should not deem which cultures
- are acceptable and non-acceptable in the realm of the world. Because for the most part as
- Huntington states "Western ideas such as individualism, liberalism, constitutionalism,
- human rights, equality, liberty, the rule of law, democracy, free markets, the separation of
- church and state, often have little in Islamic, Confucian, Hindu, Buddhist or Orthodox
- cultures" (Huntington 40). By trying to influence its views through the United Nations and
- International Monetary Fund on the non-Western Countries, the U.S. is in fact just
- building up more negative sentiment towards itself, which can be seen in the support for
- fundamentalism of all types by the younger generation in the non-Western cultures. If the
- U.S. does not attempt to change it's image in the near future, a new generation of
- fundamentalist will begin carry out all sorts of terroristic activity against the U.S. that will
- be more devastating than the World Trade Center Bombing , because hate towards the
- West will be have been instilled sense birth, and the terrorist will feel that means are
- justifying the cause.
- It is in these policies, agendas, and attempts at foreign investment, and humbleness
- throughout the world that the United States will be able to maintain its classification as a
- world power, economically, politically, and socially. If the United States does not act upon
- these ideas and problems in the near future the results might not be immediate; but we will
- see the effects well into the twenty- first century when we are no longer regarded as the
- super power we once were.
-
-
-
- Bibliography
-
- Haynes, Jeff . Religion in Third World Politics. Boulder, Colorado: Lynee
- Rienner, 1994.
-
- Huntington, Samuel. "The Clash of Civilizations: The West Versus the Rest."
- Foreign Affiars Vol.72 (1993). No.3: 39-41.
-
- " Japan Remains Pacific's Largest Trading Partner." Sunday Star (1996): Star
- Publications, (Maylasia) Berhad. (Transmitted From Netscape).
-
- Kaplan, Robert. "Democracy's Trap." New York Times 24 Dec. 1995: E9
-
- Kennedy, Paul. Winners and Losers in the Developing World: Preparing the Twenty
- First Century. New York: Random House, 1993.
-
- Miller, Judith. "The Challenge of Radical Islam." The Other World: Culture and Politics
- in the Third World (1993) 57-58.
-
- Rosenberg, Tina. "Beyond Election." The Other World: Culture and Politics in the
- Third World (1993) 28.
-
- Savona, Dave. "Choosing a Nerve Center Overseas." Foreign Trade Nov. 1995: 11-22,
- 50.
-
-
- Annotated Bibliography
-
- Haynes, Jeff. Religion in Third World Politics. Boulder, Colorado: Lynee
- Rienner,1994 . This is a book concerning Religion in the political realm of
- third world nations. It focuses on the religions of Islam and Christianity, and
- examines their positions within the major Third World nations such as Iran, Iraq,
- Saudi Arabia, Brazil, Peru, and Chile. Haynes addresses the topic of religion in
- third world politics by showing us the parallels, and the conflicts they face within
- these nations. A brief history of the situation is usually given, and is followed by the
- problems and successes the religions have had within the desired country. Hanyes offers
- his own solutions to many of the dilemmas described within his book. This source
- provided very useful information particularly on the involvement Christianity in the
- political movement of Brazil.
-
- Huntington, Samuel. "The Clash of Civilizations: The West Versus the Rest."
- Foreign Affairs Vol. 72 (1993). No. 3: 39-41. This was a section of
- Huntington's article The Clash of Civilizations. He explains how the West
- dominates the international economic, security, and political institutions, and
- how many countries are striving for a "Western" way of life. He also talks about
- how those countries who's citizens dislike how the west uses its power in the United
- Nations, to enforce its will upon others. He lists the differences between the Western
- ideas and the "non-Western" and gives ideas on how to have a "universal
- civilization." Huntington's article gave many valid points on dealing with conflicts,
- and ways to go about resolving them.
-
- "Japan Remains Pacific's Largest Trading Partner." Sunday Star (1996): Star
- Publications, (Maylasia) Berhad. (Transmitted from Netscape). This article
- was transmitted off the World Wide Web by using Netscape. It was a news article
- from the Malaysian paper Sunday Star, that gave an insight into how Japan has
- become the Pacific's largest partner. The paper also showed some statistics about
- Japan, and the other major players that trade with Pacific countries such Vietnam,
- Malaysia, Hong Kong, South Korea and Cambodia. This news paper article was used
- because it came from country in the Pacific and gave a definite status on Japan's economic
- dominance in the region.
-
- Kaplan, Robert. "Democracy's Trap." New York Times 24 Dec. 1995: E9.
- This is a editorial article for the general public about how the United States should
- stop trying so passionately to establish multiparty systems in every third world nation. Its
- not that Kaplan is against the instilling of democratic ideas in developing nations, but he
- believes the U.S. should go about it in a different way. He explains how we must let
- the idea grow and go through natural process within the country, even though it might not
- strengthen the nation at first. Kaplan also says that the U.S. should shift its emphasis from
- trying to hold elections for third world nations, to promoting family planning,
- environmental and urban renewal.
-
- Kennnedy, Paul. Winners and Losers in the Developing World: Preparing the Twenty
- First Century. New York: Random House, 1993.
-
- Miller, Judith. "The Challenge of Radical Islam." The Other World: Culture and Politics
- in the Third World. (1993) 44-56. In this article, Miller explains the challenges the west
- must face in dealing with all the different aspects of the Islamic Religion in the Middle
- East. Since there are so many different sects, and branches to the religion, Miller
- explains what the major characteristics are of each group, whether they are extremist
- militants, devote Muslims, or terrorist. For the most part, she paves the way of how
- the West should go about in dealing with Islamic nations, and how forms of
- democracy might be instilled in many of these nations. She also tells how
- negative most of these countries feel towards Western ideologies, but also shows
- the allies the West has built in the region with Egypt, and Saudi Arabia. Millers article
- was very informative on the subject Islam, and the way Western foreign policies should
- act towards it.
-
- Rosenberg, Tina. "Beyond Elections." The Other World: Culture and Politics
- in the Third World. (1993) 28. In this brief article, Tina Rosenberg talks about
- how the US should react to the Governments that are taking helm in many of the countries
- of South and Central America. She explains how a Marxist Government was elected in
- the country of Chile by a democratic process involving most of its citizens. This
- article was very brief, and was used solely because it tells that the West must show
- the respect to this country for participating in a type of democratic process, even
- a Marxist government was elected.
-
- Savona, Dave. "Choosing a Nerve Center Overseas." Foreign Trade. Nov. 1995:
- 11-22, 50. In this article that comes from a magazine dedicated strictly to that of
- foreign Trade, Dave Savona tells of the importance of establishing a type of
- regional headquarters in countries overseas. He explains how it is essential for American
- companies to invest in overseas markets, not just in countries such as Germany, and
- Japan, but too rising nations such as Brazil, Chile, Argentina, Hong Kong, Australia, and
- Hungary. It informs as to the natural resources that each country offers, and the economic
- opportunities available for the U.S. and the desired nation. This source was used
- primarily for its opinion of investing in the countries of Brazil and Chile by the
- U.S.
-
-
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